Today we rejoice, because the spirit of resurrection is upon us as we malignant fibrous histiocytoma of bone anticipate pentecost. The holy spirit is moving, illumining our hearts, and revealing a new expression of methodism. It is to this fresh, dynamic expression that we are called. We must do ourselves what neither the judicial council, nor council of bishops, nor any part of the institution would do: we declare the full liberation of poc+Q+T christians as the only way forward.
The holy spirit has been unleashed, and we are no longer captive to unjust systems in malignant fibrous histiocytoma of bone our denomination that oppress and crucify marginalized bodies. Time and again, these systems fail to live out the rules of the malignant fibrous histiocytoma of bone wesleyan way. In fact, they have repeatedly broken the first rule to do no malignant fibrous histiocytoma of bone harm. This betrayal of methodism catalyzes the unraveling of the UMC. As the connection crumbles, we no longer settle for crumbs.
The gospel of jesus christ cannot be compromised. Jesus of nazareth—the poor, brown itinerant preacher of first-century, roman-occupied palestine—embodied unconditional love and radical solidarity with the marginalized. His public ministry manifested isaiah’s prophetic commitment to the poor, broken-hearted, and oppressed. Standing in this tradition, we declare the “year of the liberator’s favor”: the emergent church celebrates, and not merely tolerates, poc+Q+T people as beloved of god.
The greatest threat to queer liberation is centrism, not conservatism. Though not a separatist or anarchist, jesus certainly was a radical—not a mainstream centrist. He demanded of his followers significant sacrifice (matthew 19:16-30; mark 10:17-31; luke 18:18-30). Moderation is the process that conditions the marginalized to capitulate malignant fibrous histiocytoma of bone to the status quo and be content with crumbs. “our great stumbling block” is the moderate who is more devoted to “church unity” than to justice (rev. Dr. Martin luther king, jr., “letter from a birmingham jail”). As an emerging expression of church, faithful to the revelation of the church triumphant, we spit such lukewarm visions of moderation out of our malignant fibrous histiocytoma of bone mouths (revelation 3:16).
As liberationists—those who strive for collective liberation of poc+Q+T—we reject gradualism and incrementalism. We declare “progressive” as an inadequate descriptor for this moment. Progress is relative; liberation is an absolute. Mere progress participates in gradualism that whispers: “be content that things are better today than yesterday.”
To be poc+Q+T—and to be in radical solidarity—is to be non-conforming and non-complicit with injustice. We claim queerness primarily as an evangelical, ethical — and not only a sexual — orientation. Queer is a relationship to the status quo that rejects malignant fibrous histiocytoma of bone the spiritual and moral normalization of harm to the most malignant fibrous histiocytoma of bone socially vulnerable people in our church and society. Queer christian liberation nurtures global relationships of environmental justice, human flourishing, and dignity for those systematically denied it.
Queerness is rooted deeply in the biblical witness of the malignant fibrous histiocytoma of bone non-complicit, non-conforming, non-conventional, and non-compromising jesus of nazareth. To queer is to overturn the tables of wrongdoing, just as an enraged jesus confronted usury and toppled the malignant fibrous histiocytoma of bone tables of the loan sharks. As wesleyan christians, we pursue the queer christian endeavor of spreading “scriptural holiness throughout the land.”
Our primary commitment, as baptized christians, is to the fullness of the gospel and liberative change, and not to denominational preservation. While we do not rejoice in schism, we will not sacrifice poc+Q+T people on the idolatrous altar of “church unity.” emerging expressions of methodism cannot start with coalitions that preserve malignant fibrous histiocytoma of bone and institutionalize oppression under the guise of “conscience,” “big tent methodism,” “contextual ministry,” “religious freedom,” and “tolerance of all viewpoints.” we need something entirely new.
During this season of uncertainty, we recognize the tension in our midst. There is great urgency to clearly define our shared commitments malignant fibrous histiocytoma of bone and vision. It is long past time for the church to embody malignant fibrous histiocytoma of bone its baptismal vows to resist evil, injustice, and oppression in whatever forms they present themselves. We are called to learn from the ancestral wisdom of malignant fibrous histiocytoma of bone our past so that we can move forward, discerning and creating a new, revitalized movement and church.
Yes, we envision a vibrant church committed to the gospel and malignant fibrous histiocytoma of bone uncompromising on jesus’s love ethic of full inclusion. We are liberationists who intentionally center poc+T+Q voices and experiences. We actively resist white supremacy, heterosexism, sexism, patriarchy, transphobia, xenophobia, ableism, colonialism, classism, and establishmentism. We choose not to support the institution of the empire.
The gospel is indeed good news, and god’s story brings the powerful down from their thrones and malignant fibrous histiocytoma of bone lifts up the lowly. God’s story is our story—a story that is still being written—and we are writing this story together. In living out this gospel, the church that follows jesus christ is always called to malignant fibrous histiocytoma of bone the margins and to be committed to the marginalized. The church is called to draw the center to its malignant fibrous histiocytoma of bone rightful home—at the margins with christ.
Our movement forward is a collective of united methodist christians malignant fibrous histiocytoma of bone fiercely committed to advancing poc+Q+T liberation through an intersectional, enfleshed, and anti-colonial framework. We dream of a just and loving church—one that is relevant, growing, and ignited by the life-giving and world-changing power of the holy spirit. Our passion for justice is only surpassed by our hope malignant fibrous histiocytoma of bone in christ jesus. And as people of faith, we proclaim that the good news of jesus christ is malignant fibrous histiocytoma of bone for all.
Radical solidarity—we lift up radical solidarity as a way of being malignant fibrous histiocytoma of bone in communion with one another that represents our shared resurrected malignant fibrous histiocytoma of bone reality. Radical solidarity is a responsibility rooted in our mutual connection malignant fibrous histiocytoma of bone and interdependence. In the same way that jesus laid down his life malignant fibrous histiocytoma of bone for ours, we are called to lay down our lives for our malignant fibrous histiocytoma of bone spiritual siblings. Radical solidarity calls for those who live at the privileged malignant fibrous histiocytoma of bone center to joyfully move to the margins.
Beloved community—we value a beloved community that strives for liberation in malignant fibrous histiocytoma of bone its vision, structures, and processes but most importantly in our relationships with each malignant fibrous histiocytoma of bone other. We acknowledge our own imperfections, and we know that we will fall short of these malignant fibrous histiocytoma of bone shared visions for the kin-dom of god we seek to co-create. Our vision is one of a “reality-based hope” rooted in the resurrection of jesus christ.
We commit to dismantling the external and internalized oppression that malignant fibrous histiocytoma of bone exists among our communion of poc+Q+T and allies. We long for a unified, liberative, wesleyan-inspired theology of inclusion that recognizes we are all spiritually malignant fibrous histiocytoma of bone gifted, divine creations who embody fruit of the spirit. Truth-telling in love and action can foster a shared theology malignant fibrous histiocytoma of bone of inclusion and affirmation.
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